25.08.2019

Baumgarten Aesthetics Pdf To Jpg

  1. Jpg To Pdf Converter Free Online

BAUMGARTEN’S AESTHETICA. MARY J. GREGOR. Although the content of Alexander Gottlieb Baumgarten’s. Aesthetica1 seems to be familiar in German. 26 Feb Aesthetica. by Alexander Gottlieb Baumgarten. Publication date Usage Public Domain Mark Topics bub_upload. Publisher Kleyb. The theory of aesthetics started controversies over its legitimate existence as a fully developed science. Alexander Baumgarten was the first who used the word .

Aesthetica1 seems to be familiar in German. The theory of aesthetics started controversies over its legitimate existence as a fully developed science. Alexander Baumgarten was the first who used the word. On the 26th of May, German philosopher Alexander Gottlieb Baumgarten was born in Frankfurt (Oder), Brandenburg. The Aesthetics Symposium is described in the journal's table of contents as '(a) discussion of Ayn Rand's philosophy of art inspired by Louis Torres and Michelle Marder Kamhi's What Art Is: The Esthetic Theory of Ayn Rand.'

Author:Vudorn Zulkigul
Country:Uganda
Language:English (Spanish)
Genre:Video
Published (Last):8 April 2005
Pages:374
PDF File Size:10.65 Mb
ePub File Size:16.7 Mb
ISBN:456-9-43727-619-6
Downloads:32353
Price:Free* [*Free Regsitration Required]
Uploader:Kagakazahn

The lower powers of the soul, the desires and baumgarten aesthetica, constitute the life of a cognition. However, and in this regard most unlike the German aestheticians of the next several generations who are so strongly influenced by him in other regards, he has nothing to say about the arts that are typically paradigmatic for those who ground their aesthetics on the notion of truth baumgarten aesthetica than that of play, namely literature, especially poetry and drama.

Aesthetica work by Baumgarten

The second step argues that just as Lessing’s division of the arts into painting and poetry is incomplete, the distinction between space and time on which the former division is based is also incomplete. Sulzer does not make baumgarten aesthetica mistake of thinking that the experience of fine baumgarten aesthetica, valuable as it can be for sound morality and politics, can substitute for a direct grasp of baumgartwn principles of morality and politics. The younger Baumgarten started at the university at sixteen baumgarten aestheticaand studied theology, philology, poetry, rhetoric, and philosophy, especially Leibniz, whose philosophy unlike that of Wolff had not been banned.

Wolff’s baumgarten aesthetica of architecture makes it clear that in order for us to perceive it as beautiful, a building must display both the formal perfection of coherence as well as the substantive perfection baumgarten aesthetica being suitable, indeed comfortable for its intended use. Herder is clear that there are no such rules, thus that aesthetics must confine itself to understanding the work of artists and our experience of their work without telling them how to do that work.

The painter and sculptor must therefore. This line of thought was emphasized by Jean-Baptiste Du Bos in his Critical Reflections on Poetry, Painting, and Musicpublished baumgarten aesthetica France in and widely known throughout Europe even before it was translated into other languages. He thus allows for no conception of perfection without a concept of purpose. Belonging here baumgarten aesthetica all the perfections of external forms, that is, the lines, surfaces, and bodies and their movements and changes; the harmony of the multiple sounds and colors; the order in baumgarten aesthetica parts of a whole, their similarity, variety, and harmony; their transposition and transformation into other forms; all the capabilities of our soul, baumgarten aesthetica the skills of our body.

It became central to the aesthetic theories of Kant and Schiller in the Critique of the Power of Judgment and the Letters on the Aesthetic Education of Mankind In baumgarten aesthetica words, there is potential for beauty in the form of a work as baumgarten aesthetica as in its content because its form can be pleasing to our complex capacity for sensible representation—the analogon rationis —just as its content can be pleasing to our theoretical or practical reason itself.

Sign in to use this feature. Philosophically one could say that it is a piece of another possible world Schriftenp. Above all things, one is to be attentive to the particular, characteristic thoughts baumgarten aesthetica works of art, which sometimes stand like expensive pearls in a string of inferior ones, and can get lost among them. Tragedy Between Kant and Hegel. In the case of sculpture, both the artist and the audience can fully feel the emotions and passions of life that made Pygmalion baumgarten aesthetica that his beautiful creation could come alive.

Then Sulzer makes a further distinction. Meier thereby prepared the way for baumgarten aesthetica tremendous influence that British aesthetics would have in Germany by the baumgarten aesthetica of the s. We may now turn to Herder’s second main criticism of Lessing, hinted at in the first of the Groves of Criticism but more fully developed in the unpublished fourth Grove and in its successor, the essay baumgarten aesthetica Sculpture. A Techno-Aesthetic Approach to Representation.

Aesthetica

Thus Bodmer and Breitinger thought that the moralistic aim of poetry that they accepted in common with Gottsched could be better achieved by a freer use of the imagination in poetry than Gottsched was prepared to allow. In calculating the moving baumgarten aesthetica, the current baumgarten aesthetica is not counted.

We find more to admire in a rose by Huysum than in the image that every river can reflect of this queen of the flowers; and the most abumgarten landscape in a camera obscura does not charm us as much as it can through the brush of baumgarten aesthetica great landscape painter.

Aesthetics

Rhapsody ; Philosophical Writingsp. Kant’s selection of the Jewish student for the defense baumgarten aesthetica his inaugural dissertation in was not accepted happily by some members of the faculty, but Kant supported Aestheticz then and always remained loyal to him, even as the student’s views diverged westhetica his own.

But they also used the concept of perfection in a more baumgarten aesthetica way, in which some actual objects have specific perfections that others do not, and it is baumgarten aesthetica sense of perfection that Leibniz employed when he stated that.

This entry has no external links.

Alexander Gottlieb Baumgarten

What is particularly striking is that he then uses what we might call this quantitative conception of the aim of poetry, that it arouse more and denser rather than fewer and more clearly separated images, as the basis for an argument that poetry should be emotionally affecting.

Baumgarten aesthetica explicitly recognizes the physical skills as well as the baumgarten aesthetica powers of the artist as among the perfections that we indirectly admire in admiring the work of art; this is another example of his recognition of the close connection between mind and body in spite of their metaphysical distinction. Leibniz then says that sensory perception is clear but baumgarten aesthetica or confused knowledge, and illustrates his bumgarten thesis about sense perception with a remark about the perception and judgment of art: Gregor – – Review of Metaphysics 37 2: This is a view baumgarten aesthetica was barely hinted baumgarten aesthetica by Wolff, and not at all in his discussion baumgarten aesthetica imitation as the perfection of baumgarteen arts, but only in his discussion of mixed arts like architecture, where he took into account the appearance as well as the function of structural elements.

Credits New World Encyclopedia writers and editors rewrote and completed the Wikipedia article in accordance with New World Encyclopedia standards.

Baumgarten did not extensively develop his comment that art must be touching, but this became baumgarten aesthetica to Meier’s aesthetics.

He first baumgarten aesthetica that Lessing fails to explain why beauty must be the first law of the visual baumgarten aesthetica. Wolff believed that all truths were based on the principle of non-contradiction i. Herder begins with several methodological objections to Riedel.

Battistini – – Studi di Estetica In the first conversation he argued that the contemplation of natural beauty has a calming and moderating influence on our passions. The next baumgarten aesthetica, however, Baumgarten’s health began to decline, and a second volume of the Aesthetica came out only inunder baumgarten aesthetica from the publisher. History of Western Philosophy.

We may now turn to the famous controversy between Lessing and Winckelmann, built upon Mendelssohn’s distinction between the arts of form and the arts of movement. Whatever the limitations of Baumgarten’s theory baumgarten aesthetica aesthetics, Frederick Copleston credits him with playing a formative role in German aesthetics, extending Christian Wolff ‘s philosophy to topics that Wolff did not consider, and demonstrating the existence of a legitimate topic for philosophical analysis that could not be baumgarten aesthetica to abstract logical analysis.

Jpg To Pdf Converter Free Online

Thus poetry may reach not only wider but also deeper than these other arts.

TOP Related Posts

    • by alexandre antunes
    • 2
Like cognition, the language in which the cognition finds expression has, in principle, a function of synthesis, that is, a function of connecting the cognizing subject with the object of cognition. The language enables the human subject... more
Like cognition, the language in which the cognition finds expression has, in principle, a function of synthesis, that is, a function of connecting the cognizing subject with the object of cognition. The language enables the human subject to have epistemic access to the object; in its form and function this epistemic access constitutes the necessary referentiality of the language itself. Cognition must inevitably refer to the object of knowledge in the mode of pre-linguisticsensory and abstract-conceptual accesses, as clearly highlighted by Kant in his basic notion of the synthetic nature and structure of conceptual knowledge. This points to an aporetic ambiguity of the epistemic referentiality of language. In the process of cognition the subject should have an epistemic access to the particular. However, the conceptual cognition departs from the particular and is directed to a general universal idea. The ambiguity between the referential access and the referential departure in cognition necessarily requires a supplementation of the abstractlogical through the pre-linguistic-sensory or aesthetic knowledge, as emphasized by Alexander G. Baumgarten in his doctrine of sensory cognition (cognitio sensitiva) and the aesthetic-logical truth. Such a supplementation within the framework of a theory of perception seems to establish a unique form of epistemological reference, in which the subjective-epistemic access to the particular object does not terminate in the ontological finality of a concept or conceptual cognition, but transcends the cognition into the infinity of an aesthetic perception.
Al igual que la cognición, el lenguaje en el que se expresa la cognición tiene en principio una función de la síntesis, es decir, una función de conectar el sujeto conocedor con el objeto de la cognición. El lenguaje permite al sujeto humano tener acceso epistémico al objeto, que en su forma y función constituye la referencialidad necesaria del lenguaje mismo. La cognición debe referirse inevitablemente al objeto de conocimiento en el modo de accesos pre-lingüístico-sensoriales y abstracto-conceptuales, como lo destaca claramente Kant en su noción básica de la naturaleza sintética y la estructura del conocimiento conceptual. Esto apunta a una ambigüedad aporética de la referencialidad epistémica del lenguaje. En el proceso de cognición, el sujeto debe tener un acceso epistémico a lo particular. Sin embargo, la cognición conceptual se aparta de lo particular y se dirige a una idea universal general. La ambigüedad entre el acceso referencial y la salida referencial en la cognición requiere una suplementación necesaria de lo abstracto-lógico a través del conocimiento pre-lingüístico-sensorial o estético, como destaca Alexander G. Baumgarten en su doctrina de la cognición sensorial (cognitio sensitiva) y de la verdad estética-lógica. Tal suplementación dentro del marco de una teoría de la percepción parece establecer una forma única de referencia epistemológica, en la que el acceso epistémico-subjetivo al objeto particular no termina en la finalidad ontológica de un concepto o cognición conceptual, sino que trasciende la cognición al infinito de una percepción estética. Palabras clave Aporía de la lengua, acceso epistémico, referencialidad de la cognición, cognoscibilidad, existencia, individuación lingüística.
    • by Babu Thaliath
From John Noyes' 'Introduction' to the book, Herder's essay on being: In “Herder’s Kantian Critique of Kant on the Concept of Being,” his examination of Herder’s epistemological foundations in the Essay on Being, Nigel DeSouza reads... more
From John Noyes' 'Introduction' to the book, Herder's essay on being:
In “Herder’s Kantian Critique of Kant on the Concept of Being,” his examination of Herder’s epistemological foundations in the Essay on Being, Nigel DeSouza reads Herder’s first philosophical piece as a clarion
call to philosophers to a new way of understanding human nature, laying out the epistemological foundation of his early philosophical anthropol- ogy. First, DeSouza demonstrates how Herder, drawing on the cutting-edge insights of his mentor, Kant, as well as Crusius, formulates the first of several of his critiques from the 1760s of the rationalist Schulphilosophie of Wolff and Baumgarten, in which philosophy is straitjacketed into a top-down conception of knowledge, whose object is clear and distinct concepts and the logical order among them. DeSouza then turns to the positive ideas that emerge from this critique, and the role they play in his early philosophical anthropology. The objective is to illustrate how the central epistemological idea of the Essay on Being—that human nature, by virtue of its limits, has a bottom-up mode of knowledge that is grounded in the senses—connects with the young Herder’s metaphysical convictions about the soul-body relationship, especially his belief in soul-body interaction, as worked out in other writings from the 1760s. The emphasis throughout is on the striking originality of Herder’s particular conception of a holistic understanding of human nature.
    • by Nigel DeSouza
Gualtiero Lorini’s book proposes a detailed and well-argued reconstruction of the occurrences of the term “ontology” in all of Kant’s works, especially in the transcripts related to his lectures on metaphysics. He considers many of the... more
Gualtiero Lorini’s book proposes a detailed and well-argued reconstruction of the
occurrences of the term “ontology” in all of Kant’s works, especially in the transcripts
related to his lectures on metaphysics. He considers many of the Kantian
documents that are preserved today while negating the Doppelleben hypothesis,
according to which Kant expressed himself one way in the works published for
his fellow members of the République des lettres and another way in the various
materials for his students (20). Not true, shows Lorini, whose approach is rigorously
lexical, based on the lexical analysis of cultural terminology that originated
in the “unit ideas” formulated by Arthur J. Lovejoy in the famous opening essay of
the Journal of the History of Ideas that fully blossomed in Tullio Gregory’s Lessico
intellettuale europeo (1964 ff.) and, more specifically related to Kant, in Norbert
Hinske’s Kant-Index (1982 ff.), according to which the meaning of a word is not
given by any superimposed definition but finds its own definition in occurrence after occurrence.
Pdf
    • by Gualtiero Lorini
    • by Alessandro Nannini
    • by Stefan Färber
    • 13
EDITION 19-2 Anfangsgründe der praktischen Metaphysik : Vorlesung ; Lateinisch-Deutsch = [Initia philosophiae practicae primae acro-amatice] / Alexander Gottlieb Baumgarten. Übers. und hrsg. von Alexander Aichele.-Hamburg : Meiner,... more
EDITION 19-2 Anfangsgründe der praktischen Metaphysik : Vorlesung ; Lateinisch-Deutsch = [Initia philosophiae practicae primae acro-amatice] / Alexander Gottlieb Baumgarten. Übers. und hrsg. von Alexander Aichele.-Hamburg : Meiner, 2019.-LXVIII, 354 S. ; 20 cm.-(Philosophische Bibliothek ; 709).-ISBN 978-3-7873-3182-6 : EUR 68.00 [#6427] Der Philosoph Alexander Gottlieb Baumgarten (1714-1762) gehört zu den wichtigen Autoren des 18. Jahrhunderts, die ihre Schriften noch in lateini-scher Sprache abfaßten. 1 Am berühmtesten ist seine Schrift über die Äs-thetik, die ebenfalls bei Meiner in einer soliden Ausgabe vorliegt. 2 Baumgarten gehört wegen seiner Studien-und ersten Dozentenzeit in Halle in den Umkreis der mitteldeutschen Aufklärung. 3 Auch studierte er durch 1 Themenschwerpunkt: Alexander Gottlieb Baumgarten : sinnliche Erkenntnis in der Philosophie des Rationalismus / hrsg. von Alexander Aichele und Dagmar Mirbach.
    • by Till Kinzel
Alexander Gottlieb Baumgarten (1714-62) is best known for his use of the name ‘aesthetics’ to designate a field of study that has remained an important part of philosophy ever since. Integral to Baumgartian aesthetics is the idea of... more
Alexander Gottlieb Baumgarten (1714-62) is best known for his use of the name ‘aesthetics’ to designate a field of study that has remained an important part of philosophy ever since. Integral to Baumgartian aesthetics is the idea of beauty, and the term appears frequently in the Aesthetica from the opening paragraph onwards. Defined as the ‘science of sensible cognition’, aesthetics involves among other things the ‘art of thinking beautifully’. But what does it mean to think beautifully?
The position I adopt in this paper is that the relation of beauty to thought lies at the core of Baumgarten’s project, and that the elucidation of what is at stake here is crucial to any assessment of the ongoing relevance of his work. Some would argue that Kant’s third Critique has rendered any rationalist explanation of taste obsolete, and the prevalence of this view no doubt accounts for the fact that the Aesthetica remains untranslated into English. Others have sought to question subjectivity as the absolute ground of aesthetic judgement and see the reexamination of the pre-Kantian corpus as a potential corrective. I’ll be drawing on the early stages of a translation of the Aesthetica that I am currently undertaking to show that ‘thinking beautifully’ for Baumgarten involves subjective as well as objective processes and that Kant’s dismissal of his ‘futile’ attempt to provide a rational explanation of the basis of taste is overly harsh.
    • by Chris van Rompaey
Just as Alexander Baumgarten is often credited with having established the modern discipline of aesthetics, Johann Winckelmann is said to have laid the foundations of art history. It’s notable that both were at the University of Halle in... more
Just as Alexander Baumgarten is often credited with having established the modern discipline of aesthetics, Johann Winckelmann is said to have laid the foundations of art history. It’s notable that both were at the University of Halle in the late 1730s, Winckelmann as a theological student and Baumgarten in his first academic appointment as Professor of Philosophy. The question of the latter’s possible influence on his younger contemporary would thus seem worth asking. In its account of a possible link, however, the secondary literature is surprisingly inconclusive. Many studies of Winckelmann don’t mention Baumgarten’s name. And while some commentators have no doubts that there was a connection, others have pointedly rejected the possibility. The paper takes a critical look at the arguments both for and against a link, drawing on textual and other evidence to formulate what emerges as the most credible position.
    • by Chris van Rompaey
Die vorliegende Arbeit befasst sich mit Baumgartens Versuch, rhetorische Figuren außerhalb der redenden Kunst anzuwenden. Dadurch soll Baumgarten als Wegbereiter einer Theorie der „visuellen Figur“ dargestellt werden, obwohl man bisher... more
Die vorliegende Arbeit befasst sich mit Baumgartens Versuch, rhetorische Figuren außerhalb der redenden Kunst anzuwenden. Dadurch soll Baumgarten als Wegbereiter einer Theorie der „visuellen Figur“ dargestellt werden, obwohl man bisher annahm, dass eine solche erst in der gegenwärtigen Rhetorik entwickelt worden ist.
Baumgartens Begriff der „Figur in der Bezeichnung“ wird nicht auf Sprache eingeschränkt, sondern ist in Bezug auf Bild und Ton erweitert. In der Nachschrift zu seinem Kollegium über die Ästhetik macht er fragmentarische Bemerkungen zur Figur in der Malerei. Durch die Analyse dieses Textes wurde Folgendes expliziert: „Synonymie“ deutet Baumgarten in der Malerei als die Ausdrucksmethode, einen Gegenstand mit ähnlichen Farben zu malen. Er hat, inspiriert von A. v. Hallers Gedicht Morgen-Gedanken, dabei ein Gemälde mit der Darstellung des Morgenrots vor Augen. „Ellipse“ deutet er dagegen als die Ausdrucksmethode, eines von ähnlichen Bildern auszulassen. Als Beispiel greift er einen Topos aus Timanthes‘ Gemälde Die Opferung der Iphigenie auf. Als Ergebnis der Analyse steht die Einsicht, dass Baumgarten durch eine solche Modifikation der rhetorischen Figur eine konkrete Methode entwickelt, die Rhetorik auf andere Gattungen zu übertragen.
    • by Yoko IOKU
Ao longo do século XX, a arte esteve subssumida a um debate de posições extremas. Ora sob a égide da autonomização, ora sob a da heteronomização, a crítica tem colocado em questão o poder disruptivo da arte. Em um percurso que pode ser... more
Ao longo do século XX, a arte esteve subssumida a um debate de posições extremas. Ora sob a égide da autonomização, ora sob a da heteronomização, a crítica tem colocado em questão o poder disruptivo da arte. Em um percurso que pode ser lido desde a busca do novo pelas vanguardas do início do século XX ao esgarçamento da experimentação com o conceitualismo e o minimalismo nas décadas de 50 e 60, tais oposições apareceram nas mais diversas formas, culminando em um pessimismo que adentrou nosso século. Essa luta entre a defesa da autonomia e a heteronomia da arte será analisada a partir da leitura realizada por Rancière do surgimento da estética a partir de Alexandre Baumgarten. O intuito do autor é dar a ver como a estética se configurou desde o princípio de modo paradoxal, o que justificaria que seu nome comporte debates tão extremos.
    • by Daniela Cunha Blanco
    • by Alessandro Nannini
    • by Babu Thaliath
Baumgartens „Metaphysica“ (1. Auflage 1739), vor allem deren Abschnitt „Psychologia empirica“, bietet einen Schlüssel zum Verständnis der Entstehung seiner Konzeption der Ästhetik. Bis heute wurden jedoch die Unterschiede zwischen den... more
Baumgartens „Metaphysica“ (1. Auflage 1739), vor allem deren Abschnitt „Psychologia empirica“, bietet einen Schlüssel zum Verständnis der Entstehung seiner Konzeption der Ästhetik. Bis heute wurden jedoch die Unterschiede zwischen den Auflagen kaum beachtet. Die historisch-kritische Ausgabe der „Metaphysica“, die 2011 in der Reihe FMDA (Forschungen und Materialien zur deutschen Aufklärung, herausgegeben von Günter Gawlick und Lothar Kreimendahl) erschien, basiert auf der 4. Auflage (1757) und erörtert die Änderungen zwischen den Auflagen nicht genügend. Im Folgenden wird von den §§ 504-623, welche die unteren Erkenntnisvermögen behandeln, und auch von §§ 658, 659, 662 und 669, die für das Verständnis der Ästhetik von Belang sind, eine neue Ausgabe eingerichtet, die, auf der 1. Auflage basierend, alle inhaltlich relevanten Varianten dokumentiert, damit man Baumgartens Denkprozess nachvollziehen kann. In der 2. Auflage griff Baumgarten am meisten in den Text ein, aber auch in der 3. Auflage nahm er mehrere Änderungen vor. Die 4. Auflage ist – abgesehen davon, dass den zentralen lateinischen Termini deutsche Übersetzungen beigefügt wurden – mit der 3. Auflage fast identisch. Zwischen den beiden Auflagen findet sich innerhalb der §§ 504-623 nur eine – jedoch inhaltlich relevante – Änderung (siehe § 533).
    • by Tanehisa Otabe
    • by Marina Decó
    • 3
    • by Diego Kosbiau Trevisan
    • 2
Die voluminöse Schrift Baumgartens, die zu den zentralen Schriften der modernen Ästhetik gehört, 1 aber insgesamt wohl oft nur auszugsweise ge-lesen worden sein wird, da bis vor kurzer Zeit keine vollständige Überset-zung der in... more
Die voluminöse Schrift Baumgartens, die zu den zentralen Schriften der modernen Ästhetik gehört, 1 aber insgesamt wohl oft nur auszugsweise ge-lesen worden sein wird, da bis vor kurzer Zeit keine vollständige Überset-zung der in lateinischer Sprache geschriebenen Schrift ins Deutsche exi-stierte. Alexander Baumgartens Buch ist zudem ein unvollendetes Buch, das leider nicht mehr zu den bereits projektierten Teilen vordrang (man hät-te z.B. nur zu gerne gewußt, was Baumgarten in dem Abschnitt Semiotica würde geschrieben haben, so daß ihm eine gewisse Vorläuferrolle der Wis-senschaft von den Zeichen zukommen würde; S. 10). Auf jeden Fall aber scheint Baumgartens Ästhetik in der letzten Zeit vermehrt Aufmerksamkeit zu erfahren. 2 1 Siehe z.B. die Beiträge zu Baumgarten in: Einführung in die philosophische Ästhetik / Brigitte Scheer.-Darmstadt : Wissenschaftliche Buchgesellschaft, 1997, S. 53-72, Geschichte der Ästhetik von der Aufklärung bis zur Post-moderne : eine paradigmatische Einführung / Norbert Schneider.-Stuttgart : Re-clam, 1996, S. 21-29, sowie den Beitrag von Michael Hauskeller über Baumgar-ten in: Klassiker der Kunstphilosophie : von Platon bis Lyotard / hrsg. von Ste-fan Majetschak.-Orig.-Ausg.-München : Beck, 2005.-338 S. ; 19 cm.-(Beck-sche Reihe ; 1660).-ISBN 3-406-52834-1 : EUR 16.90 [8537].-Hier S. 117-130.-Rez.: IFB 08-1/2-092 http://swbplus.bsz-bw.de/bsz118598724rez-1.htm 2 Siehe Themenschwerpunkt: Alexander Gottlieb Baumgarten : sinnliche Er-kenntnis in der Philosophie des Rationalismus / hrsg. von Alexander Aichele und Dagmar Mirbach.-Hamburg : Meiner, 2008.-373 S. ; 24 cm.-(Aufklärung ; 20. 2008).
    • by Till Kinzel
In Turkey, issues and problems related to aesthetics have been studied under two categories; (i) literature/art criticism; (ii) philosophical aesthetics. These two categories have been the identifiers in determining the history of... more
In Turkey, issues and problems related to aesthetics have been studied under two categories; (i) literature/art criticism; (ii) philosophical aesthetics. These two categories have been the identifiers in determining the history of aesthetic thought and where İsmail Tunalı stands within this process. The article views the period until İsmail Tunalı as a preparatory stage for the institutionalization of aesthetic thought. The periodic or chronological classifications concerning literature are examined under “bediiyat” (asthetics) topic. Based on the assumption that inquiring the aesthetic realm of existence and the questions it encompasses is a philosophical exploration, the aesthetic thought of İsmail Tunalı, who founded and institutionalized philosophical aesthetics in Turkey has been examined under the title “İsmail Tunalı and Philosophical Aesthetics.
    • by Ayşe Taşkent
RESUMEN: El objetivo de este artículo es aclarar el sentido filosófico del término 'estética', el cual posee tanto una dimensión ontológica como cognoscitiva. 'Estética' tiene un significado estricto como sen-sación, y en relación con el... more
RESUMEN: El objetivo de este artículo es aclarar el sentido filosófico del término 'estética', el cual posee tanto una dimensión ontológica como cognoscitiva. 'Estética' tiene un significado estricto como sen-sación, y en relación con el apareció la disciplina filosófica de la estética en la modernidad. Baumgar-ten y Kant la desarrollaron. Este concepto de estética significó una comprensión estética del arte. La reflexión sobre el arte elaborada por Hegel, Heidegger y Adorno supone una crítica de ese concepto estricto de estética, y la necesidad de ampliar la noción de estética si pretendemos que se pueda seguir llamando 'estética' su reflexión sobre el arte. ABSTRACT: This article's aim is to clarify the philosophical sense of the term 'aesthetics', which has both an ontological dimension and a cognitive dimension. 'Aesthetics' has a rigorous meaning as sensation, and the modern philosophical discipline of aesthetics emerged in relation with it. It was developed by Baumgarten and Kant. This concept of aesthetics meant an aesthetics understanding of art. The reflection about art developed by Hegel, Heidegger and Adorno involves a critic against that rigorous concept of aesthetics, and the need of increasing the notion of aesthetics if we expect to continue being able to call 'aesthetics' their reflection about art.
    • by Antonio Gutiérrez-Pozo
    • by Endre Szécsényi
    • 5